I’m standing in a retirement home somewhere in northern, rural Taiwan next to a Taiwanese grandma. I met her while hitchhiking at a cemetery and now she’s showing me her family members, clad in full-dynasty wear, in a 150-year-old photograph. A lot of the time here in Taiwan, I wonder if my [...]]]>

I’m standing in a retirement home somewhere in northern, rural Taiwan next to a Taiwanese grandma. I met her while hitchhiking at a cemetery and now she’s showing me her family members, clad in full-dynasty wear, in a 150-year-old photograph. A lot of the time here in Taiwan, I wonder if my day can get any stranger or more random. And the answer is always: yes it can. There is actually a very logical explanation for all of this.

It all started two months ago during my trip to Green Island. While my friends and I were at the hot spring, a group of old women were singing a song in Mandarin. I instantly recognized it but knew neither the song or artist. Too shy and my Mandarin too shameful at the time to ask them what they were singing, I wrote it off as a pleasant memory and mystery. Fast-forward to last month when I went to karaoke (or KTV as it’s called here) with my friend Channing, her classmates and a few locals. After a few “gang bei”s, a request/challenge/demand to finish the contents of your cup frequently issued by the Taiwanese, I finally mustered enough courage to hum the tune to a local to find out the name of the song and add it to the playlist.

The song was “The Moon represents my heart” (月亮代表我的心) by Teresa Teng (鄧麗君.) Teng is a legendary Taiwanese pop star and who was popular even in non-Chinese speaking Asia. When she died at 42 from an asthma attack that shocked not only Taiwan but the continent. This song is the kind of song I felt like I have always known and could sing along to despite the fact I couldn’t speak Mandarin until recently. Once I could put a name to the music, the Wikipedia search that followed revealed that her grave was in Chi Pao San, a mountain cemetery, in Jin Shan, a town in Taipei county.  The article said her grave had a large in-ground keyboard that fans could play by stepping on the keys and I decided I had to go.

So Channing and I set out one hot Taiwanese Saturday afternoon to find Teng’s grave. We took the MRT to Danshui, the final stop on the subway’s red line and boarded a bus for Jin Shan. It took us two-and-a-half hours in total to get to Jin Shan, about an hour longer than I was expecting. When we started asking around for directions to Chi Pao San, we were met with of shock and horror. “It’s too far away to walk,” said the woman whose restaurant we ate at. “No buses go up there. You should take a taxi.” Still she pointed us in the direction. We felt anxious and took a stroll through Jin Shan’s night market before deciding what to do. For no good reason I was compelled to buy a bag of lobster chips.

After walking to the edge of the town, we checked with a security guard who reacted the same way and told us it would take another 40 minutes. Despite the discouragement, we pressed onward through the Taiwanese countryside with the sun blaring down at us. The next woman we met told us it would take an hour and a half. The convenience store owner, who sold us a bottle of water further down the road, told us if we would get heat stroke from going. After starting up the mountain we met a man who told us we were on the right track, but it was going to be another hour and a half.

Two hours after leaving the restaurant, we made it to Chi Pao San. Teng’s grave is at the front of the massive mountainside cemetery. As we approached her grave we could hear her music playing. Appropriately enough, the first song we heard was her rendition of “I’m gonna live forever” from Fame.  We were steps away from Teng’s grave a security guard rode up on a scooter and asked if we had walked all the way up. When we confirmed we had walked from Jin Shan, he responded with “pei fu, pei fu” (佩服)–an expression of respect and admiration. We asked if he had any good suggestions on how to get down the mountain that didn’t involve walking. He told us there was an hourly shuttle bus but only for locals. But, he said, if you ask them maybe they’ll let you on.

And so there it was. The in-floor keyboard, a golden statue of Teng, her grave and a small collection of flowers. We had hiked two hours and had reached the promised land. While my mother’s attempt to instill Chinese attitudes and traditions on me has been less than successful, here is the proof it wasn’t completely wasted. You can’t show up to someone’s grave empty handed. You have to bring an offering, usually food. So it only felt right to leave her my lobster chips.

Channing and I were tired from the hike and sat down to wait for the 5 p.m. shuttle down to Jin Shan. Half an hour passed by and there was no sign of it. Darkness was approaching and Jin Shan was still two-and-a-half hours away from Taipei. We made the collective decision to solicit fellow visitors for rides down the mountain. Our first attempt was shot down. We tried to explain our situation to a man who was cleaning off his car while his wife sat inside. He said something in Japanese, which I think amounted to “I don’t speak Mandarin.” On our second try we hit gold. We met Lois, a 30-year-old piano and violin teacher, and her grandma, who only spoke Taiwanese. Lois offered to take us down the hill to Jin Shan but, if we wanted, she was going to go to Taipei after dinner and we were free to join her for the meal and the ride back home. We looked at each other, shrugged and were only too happy to accept.

The ride down the mountain took only about 10 minutes and in another 20 we arrived at Bai Sha Wan, a popular beach nearby. We all sat down for dinner at a restaurant that directly overlooked the Pacific Ocean. Grandma was pretty agitated during the meal because, she said, it was getting dark and she was worried about Lois driving back to Taipei. Channing and I tried to pay for dinner knowing the usual Asian money-shoving match would ensue. We lost and ended up going Dutch. After dinner we drove Grandma back to her retirement home that is run by a convent. Six years ago she decided to move because she was tired of cooking and cleaning and here she could go to church every day. She showed us her five copies of the Bible, each in different languages, that she was learning to read. Grandma hated being in pictures and protested each time Lois suggested it. Still, she always obliged and sometimes even pulled out the peace sign. Lois drove us all the way back to the Shida neighbourhood despite that she lives in Xiandian, on the outskirts of Taipei city.

It’s a little sad when the kindness of strangers is so foreign that it’s actually funny. These encounters always become epic-traveling stories that bring out disbelief in other people. In a way I’ve come to expect this kind of random generosity in Taiwan but I always still feel grateful. Maybe this is just how things work in the friendliest country I have ever been to and this is just another day in the life of a Taiwanese. Or maybe Channing and I are a hilarious story for Grandma to tell to her friends at the home. (It was ridiculous watching Lois introduce us to her friend and at the home. while we stood there like the vagabonds we were.) One thing is for sure, I should just ask more often.

It’s been a while, I know. I come bearing no quirky cultural encounters but with a life update, so please indulge me.

It’s been hard to update because sometime within the past month and a half, I’ve carved out a little life here in Taipei. It’s not quite exchange but maybe only [...]]]>

It’s been a while, I know. I come bearing no quirky cultural encounters but with a life update, so please indulge me.

It’s been hard to update because sometime within the past month and a half, I’ve carved out a little life here in Taipei. It’s not quite exchange but maybe only because Utrecht and Taipei are so different. The main difference is I feel like I will be leaving a life behind when I leave here next month. While most of my friends are still foreigners (some who will stay, some will go and some already gone), unlike in Utrecht, I have local ones. Life in Taipei will continue here without me but in Utrecht, within a week of leaving for backpacking, the city as I knew it was gone.

Taipei has turned me into a creature of habit. Tuesdays you will find me at Underworld, a dive bar that is a one minute walk from my house. The DJ plays Morrissey while I order two-for-one beer from either Susan or Xiao Bo. Somehow I’m a little surprised if I don’t know at least half the people in this tiny bar. I’ve never been a regular anywhere–not Markham, Toronto or Utrecht. It’s not quite Cheers but it might be the closest I’ll ever get.

Being in this position makes leaving all the more difficult. I haven’t mentioned it on here yet but I have accepted a job offer to go be an English language assistant in France this fall. In April the French Ministry of Education that runs a program that hires native English speakers told me I was accepted and I would be teaching in high school in the Alsace region. A few days ago a letter arrived at my parents’ house telling me I would teaching in a town called Sélestat. Wikipedia places the town’s population at 20,000 and 50 km away from Strasbourg.

I have always been jointly intrigued and terrified by small-town life–both because I’ve never experienced it before. The closest I have come is probably here in the Shida neighbourhood of Taipei. Sometimes in Toronto I feel like I need to ignore a lot in order to get by in the city, especially when I’m commuting. I don’t really make an effort to talk to people or get to know them. When I’m somewhere like London, I feel like I’d have to get used to ignoring even more things and people if I wanted to live there. I know it’s both inevitable and a method of protection to be exercise less trust in the urban environment. Been to the sociology of the city course, gotten the credit on my transcript. But I guess I still can’t speak from first hand experience about the other side.

Today an old lady was talking to my friend while we took the train to Fulong beach. She told her the reason she had been staring at me the entire trip was because I look like her granddaughter who is presently backpacking across America. I barely said two sentences to her but she bought lunch for myself and my two friends. She had been telling us about this really famous pork rice takeout box exclusive to Fulong and when she saw a vendor on the train platform, she insisted. It’s things like these that remind me about how nice people ca be and make me wish I was a better person. I don’t know whether to chalk this moment up to Taiwanese people, Taipei the super-friendly big city (exception?), Fulong the small town, old people or just one really nice woman.

I could easily commute from Strasbourg to Sélestat or live in the town itself. I have my reservations about both. At this point in my travels, I have realized that, in the end, big cities all over the world are the same. Small town life is probably the most exotic experience I could have. Just by working there I know it will become part of my life but I’m wondering if I should take the plunge. As crazy as it sounds, I’m staring one of my biggest fears in the face and I don’t know if I have it in me to make it my life for seven months.

Finally, I’d like you to know that I have a new camera. I’m excited to learn how to take photos on it (Yes, there’s a learning curve to it!) and to document whatever new places I end up. Also if I’ve been remiss about updating this blog, it’s because I just started up blogging at Maclean’s OnCampus about my travels and neither-here-nor-there life. As for what goes here and what goes there in terms of the blog, I don’t have it exactly figured yet. But when do I ever?

Last night I witnessed a comedy, like in three-acts Shakespearean sense. Since I got here there have been posters and pamphlets all over Taipei promoting Canada D’eh. The literature explained it as a celebration of Canadian confederation held on a beach in Danshui on June 27 featuring a performance by Grammy-nominated artist [...]]]>

Last night I witnessed a comedy, like in three-acts Shakespearean sense. Since I got here there have been posters and pamphlets all over Taipei promoting Canada D’eh. The literature explained it as a celebration of Canadian confederation held on a beach in Danshui on June 27 featuring a performance by Grammy-nominated artist Colby O’Donis. There are so many questionable things in that last sentence alone I don’t know where to begin.

The fact that the party was on June 27 and not July 1 was understandable. While Canada Day falls on a Wednesday, a big party night in Taipei, you need a weekend to get people out to a beach party. So my mostly Canadian friends and I piled onto the MRT and took the 40-minute ride to Danshui, the final stop on the red line. From the subway station there were free shuttle buses transporting party-goers to beach. As we walked in, the scene and the extent of ridiculousness began to dawn on me. There was a canopy containing the bar, food vendors, a booth featuring live instruction on how perform CPR and a display of prize-winning agriculture including a very large, very malformed pumpkin. On the beach organizers erected a stage with lit-up maple leaf, around which a procession of fake mounties on real horses trotted around.

Stranger still, most people were walking around in Canadiana wear. Taiwanese, Americans, other random westerners were only too eager to slap maple leaf stickers onto one cheek and wear a McCain temporary tattoo on the other. (Yes the Canadian-processed-food brand McCain, which brought us such delights as Deep’n Delicious cake and Smiles, was a sponsor.)

We arrived around 7 p.m., about mid-way through the 12-hour-long beach party. By that time the tide had gone out and it was too dark to go swimming.  According to signs on the beach, swimming in the dark is a prohibited activity. Still the emcees were made to humourously threaten and plea for anyone in the water to get out. Making sure to repeat this between each performance, the final broadcast informed us that Taipei police would find us and fine us. They weren’t kidding. Authorities had range rovers set up at the edge of the water and were blasting spot lights into the Pacific Ocean.

The performers were a mixed and strange bag. Skareoke delivered what their name promised: wordless ska. Their take on the genre is the elevator muzak of ska with the occasional Kenny G flourish. The second headliner was an excellent local band called Won-Fu (旺福). Xiao Min, male vocalist and lead guitarist, kept saying the most adorable things like “I wrote this song about the famous, my favourite…Jimi Hendrix! This song is called ‘My Name is Jimi Hendrix.’” Their messy/rocky/go-go-60s-girl pop had the entire crowd waving their arms and clapping along with the earnest, unabashed excitement usually reserved for teenage girls and the local Taiwanese.

And then there was Colby O’Donis. My friends and I had no idea so we did some pre-concert research. We were able to piece together that he was the formerly anonymous male who sang the brief solo in Lady Gaga’s “Just Dance” and also, apparently, has a solo career. He reminded the audience of this claim to fame by singing tiny bits of the song and then abruptly stopping then bait-and-switching into his own material. After the Gaga reference, the song that got the biggest response was the dance routine he and his overdressed back-up dancers did to the Black Eyed Peas’ “Boom Boom Pow.” It’s a wonder no one passed out from dancing in their velour sweatsuits in the Taipei heat. After Colby’s departure, a DJ set up and fueled short-lived, albeit, decent beach dance party.

Canada D’eh’s WTF-factor was through the roof. Maybe it’s my Torontonian arrogance but probably the least Canadian thing you can do is celebrate Canada Day. At most you have an impromptu night of drinking with friends because it’s a statutory holiday or go to a free concert if the band is worth seeing. Seeing real Canadians declare their pride was equally funny and weird. But then to see other people pretend to be Canadian even more so. (Since when was Canada cool?) I enjoy and expect these kind of flagrant and gaudy displays of nationalism from other countries but to be the one being celebrated was more confusing than flattering. Three years ago I spent Canada Day in Ottawa, an actual all-out raucous party. People were drinking on public transit (very wild behaviour by Canadian standards), jumping into fountains and puking everywhere. I never thought I’d find a wilder Canada party but here it was, washed up on the beaches of Taiwan.

Every day a barrage of unfamiliar sounds parades through Taipei’s streets. There are the scooters that putter through the streets and into the city’s many lanes and alleys. There is the old man who mumbles sweet-monotone nothings into a bullhorn while driving a loud vehicle, every morning around 9 a.m. And then [...]]]>

Every day a barrage of unfamiliar sounds parades through Taipei’s streets. There are the scooters that putter through the streets and into the city’s many lanes and alleys. There is the old man who mumbles sweet-monotone nothings into a bullhorn while driving a loud vehicle, every morning around 9 a.m. And then there is the MIDI version of Für Elise (circa mid-90s Angelfire websites) that is blasted at 10:30 p.m. every night in my neighbourhood except Wednesday and Sunday. When I start to hear the sounds of Beethoven bleat, I know it is time to take out the garbage.

Taking out the garbage has never been such a confusing and communal experience. In the Netherlands, the process was was almost exactly like it is in Canada. Waste is separated from the recyclables, garbage is collected in a bag and placed in a bin, recyclables into a separate bin and both bins are placed on the street on a designated day to be picked up. The only twists were that organic waste has its own container in Canada and in the Netherlands glass bottles were brought to giant neighbour containers and separated by colour. It never occurred to me that there was any other way to dispose of waste even existed until I got here.

A few days after I moved into my apartment I asked my landlord, who only speaks Mandarin, where to put my garbage. After performing an abridged version of Für Elise, she mimed 10:30 p.m. and Shida park for me. Finally, I had a starting point for what would become a two-week journey. After consulting a few English speakers, I found out that special garbage bags needed to be purchased and any other plastic bag would be denied. So off I went to Wellcome, the local supermarket to buy some. The bags are blue and each comes with a sticker, printed with a currency-like texture, declaring each bag’s unique serial number. I purchased one pack of 20 bags cost $45 NTD and happily began to collect trash.

My next obstacles came in a set of two. After further investigation I found out that organic waste could not be placed in these blue bags and had to be packaged separately. Used toilet paper, for the record, is not organic nor usually flushed down the toilet. There is still a furious debate about whether Taipei’s sewage system can handle having toilet paper flushed into its old pipes and soiled paper is collected garbage bags. (More on this in a future post I’m sure.)

This rule about organic waste did not bode well with the pile of fruit peel that was collecting in my room and the consequent fruit flies. But being home at 10:30 p.m. proved to be a more difficult task than I thought. I found myself packaging illegal garbage full of organic waste and secretly dumping them at the public garbage bins at Shida Park, the park in front of my apartment. However, my method is not as a bad as some people I know who keep bags of organic waste in the freezer to stave away the rotting until they find the right moment to toss it.

This cycle continued for a few weeks until I could stand the mystery and my failure no more. Finally, one night, I schlepped out of the house, towing my blue bag as well as my cardboards and plastic bottles. I made it no further than about halfway down my street before an old woman stopped me and took my recyclables. I let her have them figuring it would probably take more effort to figure out why she wanted them. At 10:30 p.m. a series of trucks pulled up in front of the park and the neighbourhood got to work. The garbage men pulled giant blue bins off the truck for everyone to dump their organic waste into. (The dirty bags that contained them were thrown in the back of the regular garbage truck.) Had I not parted with my recyclables so soon, I could have thrown them onto the separate recyclable trucks. I consulted some fellow foreigners and apparently people show up early to take others recyclables in order to sell for money. Their haul takes away from the money the government would be making but who really wants to argue over literal scraps?

It’s been about two weeks since I first completed this ritual and it’s about time for me to do it again. My immersion into Taiwanese life is slow but moving along. Now I just have to figure out what that old man is yelling in the morning.